Results for 'D. A. Reid'

965 found
Order:
  1.  22
    Thomas Reid's Lectures on the fine arts.Thomas Reid - 1973 - The Hague,: M. Nijhoff. Edited by Peter Kivy.
    The past few years have seen a revival of interest in Thomas Reid's philosophy. His moral theory has been studied by D. D. Raphael (The Moral Sense) and his entire philosophical position by S. A. Grave (The Scottish Philosophy of Common Sense). Prior to both, A. D. Woozley gave us the first modern reprint of Reid's Essays on the Intellectual Powers of Man - in fact the first edition of any work by Reid to appear in print (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  2.  9
    Heidegger's Moral Ontology.James D. Reid - 2018 - New York: Cambridge University Press.
    Heidegger's Moral Ontology offers the first comprehensive account of the ethical issues that underwrite Heidegger's efforts to develop a novel account of human existence. Drawing from a wide array of source materials from the period leading up to the publication of Being and Time, and in conversation with ancient, modern, and contemporary contributions to moral philosophy, James D. Reid brings Heidegger's early philosophy into fruitful dialogue with the history of ethics, and sheds fresh light on such familiar topics as (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Intentionality and Compound Accounts of the Emotions.Reid D. Blackman - 2013 - Southern Journal of Philosophy 51 (1):67-90.
    Most philosophers of emotion endorse a compound account of the emotions: emotions are wholes made of parts; or, as I prefer to put it, emotions are mental states that supervene on other (mental) states. The goal of this paper is to ascertain how the intentionality of these subvening members relates to the intentionality of the emotions. Towards this end, I proceed as follows. First, I discuss the problems with the account Justin D'Arms and Daniel Jacobson offer of the intentionality of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4. The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken (review).James D. Reid - 2007 - Journal of the History of Philosophy 45 (4):673-674.
    James D. Reid - The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 673-674 Muse Search Journals This Journal Contents Reviewed by James D. Reid Metropolitan State College of Denver S. J. McGrath. The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken. Washington, D.C.: The Catholic University of America Press, 2006. Pp. xx + 268. Cloth, $69.95. Taking its clues from the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  5.  45
    Moral Agency in Mammalia.Mark D. Reid - 2010 - Between the Species 13 (10):1.
    About the extent of moral agency in the animal kingdom, one view is that only humans are moral agents. Holding a different view, I argue that moral agency depends on the capacity for other-regard and the capacity to be attuned to significance—such that things matter to one. I derive a criterion where a creature is a moral agent if she performs an action that promotes others’ significant interests and brings great costs to herself where she is aware of these significant (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6.  81
    Memory as initial experiencing of the past.Mark D. Reid - 2005 - Philosophical Psychology 18 (6):671-698.
    This analysis explores theories of recollective memories and their shortcomings to show how certain recollective memories are to some extent the initial experiencing of past conscious mental states. While dedicated memory theorists over the past century show remembering to be an active and subjective process, they usually make simplistic assumptions regarding the experience that is remembered. Their treatment of experience leaves unexplored the notion that the truth of memory is a dynamic interaction between experience and recollection. The argument's seven sections (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7. Nietzsche's 'Interpretation' in the Genealogy.Reid D. Blackman1 - 2010 - British Journal for the History of Philosophy 18 (4):693-711.
    Nietzsche, Genealogy, In the preface of On the Genealogy of Morality (GM), Nietzsche tells us the third treatise of his book is an “interpretation” of the aphorism placed at the beginning of that treatise. Much work – primarily by John Wilcox, Maudemarie Clark, and Christopher Janaway – has gone into proving that the aphorism is not the quotation from Zarathustra placed at the beginning of the treatise, but that it is Section 1 (perhaps minus the last few lines) of the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  14
    Agency and Imagination in the Films of David Lynch: Philosophical Perspectives.James D. Reid & Candace R. Craig - 2019 - Lexington Books.
    Agency and Imagination in the Films of David Lynch: Philosophical Perspectives offers a sustained philosophical interpretation of the filmmaker’s work in light of classic and contemporary discussions of human agency and the complex relations between our capacity to act and our ability to imagine.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  9.  38
    Ethical Criticism In Heidegger’s Early Freiburg Lectures.James D. Reid - 2005 - Review of Metaphysics 59 (1):33-71.
    HISTORY, PHILOSOPHY, CRITICISM. Philosophy has a history because human life is historical. This truism assumes a deeper, more puzzling, and unsettling significance in the programmatic section 6 of Sein und Zeit, which promises nothing less than a Destruktion of the history of philosophy centered on a few pivotal figures and guided by the problem of temporality as the horizon and transcendental condition of any understanding and explicit interpretation of the sense of being. If the Seinsfrage cannot be formulated, let alone (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  74
    On the Unity of Theoretical Subjectivity in Kant and Fichte.James D. Reid - 2003 - Review of Metaphysics 57 (2):243 - 277.
    Fichte’s Jena Wissenschaftslehre is among the most significant products of that immensely fertile period spanning the publication of Kant’s first Critique and Hegel’s Phenomenology. Like many of Kant’s earliest disciples and critics, Fichte was preoccupied with puzzles that arose in connection with certain distinctions presupposed or drawn by Kant throughout the writings of the Critical period. Among the many distinctions developed with great care in the three Critiques, the most important for Fichte were those drawn between the various powers or (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  13
    Recherches sur l'entendement humain d'après les principes du sens commun.Thomas Reid - 2012 - Librairie Philosophique Vrin.
    English summary: The reason for this text's success lies in the variety of the book: there is a refutation of skepticism, a defense of common sense, a doctrine on the five senses, the major themes of sensation, attention, perception and belief, long essays on optics, and a chapter devoted entirely to non-Euclidean geometry. French text. French description: Les Recherches sur l'entendement humain paraissent en 1764 et sont traduites en francais des 1768, signe d'un rapide succes a l'echelle de l'Europe. La (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  12.  59
    Descartes’s Indefinitely Extended Universe.Jasper Reid - 2019 - Dialogue 58 (2):341-369.
    Descartes croyait que le monde étendu ne se terminait pas par une borne, mais pourquoi? Après avoir expliqué la position de Descartes au §1, en suggérant que sa conception de l’étendue indéfinie de l’univers devrait être entendue comme actuelle, mais syncatégorématique, nous nous penchons sur son argument dans le §2 : toute postulation d’une surface extérieure au monde sera autodestructrice, parce que la simple contemplation d’une telle borne nous conduira à reconnaître l’existence d’une étendue allant au-delà. Au §3, nous identifions (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13. Unfamiliar Voices: Harmonizing the Non-Socratic Speeches and Plato's Psychology.Jeremy Reid - 2017 - In Pierre Destrée & Zina Giannopoulou, Plato's Symposium: A Critical Guide. New York, NY: Cambridge University Press. pp. 28–47.
    Commentators have often been puzzled by the structure of the Symposium; in particular, it is unclear what the relationship is between Socrates’ speech and that of the other symposiasts. This chapter seeks to make a contribution to that debate by highlighting parallels between the first four speeches of the Symposium and the goals of the early education in the Republic. In both dialogues, I contend, we see Plato concerned with educating people through (a) activating and cultivating spirited motivations, (b) becoming (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  14. La jeune fille et la mort : Hegel et le désir érotique.Jeffrey Reid - 2005 - Laval Théologique et Philosophique 61 (2):345-353.
    Mettre en rapport des textes de Hegel sur l’amour érotique avec quelques passages du penseur romantique Friedrich Schlegel permet de mettre en relief la méfiance hégélienne à l’égard du désir sexuel. Selon l’échelle hiérarchique de désirs chez Hegel, le désir érotique fait preuve d’un déséquilibre entre le sujet désirant et l’objet désiré, ce qui est typique d’un rapport purement naturel et non spirituel. C’est dire que la connaissance charnelle, avec son objet dénué de Soi propre, représente pour Hegel une forme (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Unfamiliar Voices: Harmonizing the Non-Socratic Speeches and Plato's Psychology.Jeremy Reid - 2017 - In Pierre Destrée & Zina Giannopoulou, Plato's Symposium: A Critical Guide. New York, NY: Cambridge University Press. pp. 28-47.
    Commentators have often been puzzled by the structure of the _Symposium_; in particular, it is unclear what the relationship is between Socrates’ speech and that of the other symposiasts. This chapter seeks to make a contribution to that debate by highlighting parallels between the first four speeches of the _Symposium_ and the goals of the early education in the Republic. In both dialogues, I contend, we see Plato concerned with educating people through (a) activating and cultivating spirited motivations, (b) becoming (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  41
    Pourquoi Hegel ne s'est pas joint au "Kant-Klub".Jeffrey Reid - 2003 - Archives de Philosophie 66 (2):251-264.
    Le fait que Hegel ne se soit pas joint au groupe de lecture qui s’est formé au Stift de Tübingen en 1790, dans le but de discuter de la philosophie kantienne, est généralement évoqué comme preuve de son manque d’intérêt pour la première Critique. Or les premières références à Kant, dès 1787, dans les extraits que Hegel a recopiés à partir de sources premières et secondaires, nous montrent qu’il s’était déjà approprié des éléments essentiels au développement de sa propre pensée. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17.  12
    Ève Meuret-Campfort, Lutter “comme les mecs”. Le genre du militantisme ouvrier dans une usine de femmes.Donald Reid - 2023 - Clio 57.
    Comme les meilleures micro-histoires, Lutter “comme les mecs” d’Ève Meuret-Campfort s’appuie sur une étude de cas – une usine avec une main-d’œuvre exclusivement féminine – pour révéler ce que les théories sociales – ici du capital militant et de la conscience de classe – considérées dans leur universalité (implicitement masculine) ne peuvent pas révéler. Lutter “comme les mecs”, expression qu’Ève Meuret-Campfort emprunte à l’une des ouvrières, adopte une approche intersectionnelle, non pas p...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  23
    Essais sur les pouvoirs actifs de l'homme.Thomas Reid, Gaël Kervoas & Éléonore Le Jallé - 2009 - Vrin.
    Dans ce texte publié en 1788, qui complète les Essais sur les pouvoirs intellectuels de l'homme, le philosophe écossais se présente comme le défenseur d'une conception de la liberté humaine traditionnelle, à partir d'arguments contre les formes modernes de déterminisme et pour l'objectivité des distinctions morales.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  44
    Objectivité et discours chez Hegel.Jeffrey Reid - 2001 - Philosophiques 28 (2):351-367.
    L'objectivité dont s'occupe la science hégélienne n'est pas celle d'une réalité détachée, mue selon les lois dialectiques, et le discours scientifique n'est pas vrai et objectif parce qu'il serait la réflexion adéquate d'une telle réalité. L'objectivité scientifique chez Hegel doit être saisie comme le logos , c'est-à-dire le discours de la science elle-même dans son actualité existante. Il s'agit d'un discours qui est son objet et qui est l'objectivité véritable. Ce type de langage est seulement possible s'il est compris comme (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  20.  36
    Sages, Heroes, and The Battle for Cycling’s Soul.Heather L. Reid - 2016 - Journal of Chinese Philosophy 43 (1-2):51-66.
    Using my experience at a stage of the 2014 Giro d'Italia, I argue that de is the soul of cycling and that ancient Chinese philosophy's insight into the conditions that promote de may help the sport. I compare the relationship between sages and virtuous practitioners, to the ancient Greek relationship between heroes and athletes, both of which depend on the performance of de. I also criticize modern cycling for its focus on technology, stark commercialism, and emphasis on the individual, prescribing (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  30
    A Letter from President Reid.Irvin D. Reid - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (2):1-1.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22.  45
    Institutional Impediments to Voluntary Ethics Measurement Systems.O. Scott Stovall, John D. Neill & Brad Reid - 2006 - Journal of Business Ethics 66 (2/3):169 - 175.
    In this paper, we argue that calls for widespread implementation of ethics measurement systems would be better informed by institutional economic analysis. Specifically, we assert that proponents of such systems must first recognize and understand the institutions that potentially impede such efforts. We identify two potential institutional impediments to measuring ethics and social responsibility. First, we suggest that neoclassical economics, supported by traditional business education and legal precedent, serves to reinforce the notion that shareholders are the primary corporate constituency group. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  23.  17
    Design, Mediation, and the Posthuman.Dennis M. Weiss, Amy D. Propen & Colbey Emmerson Reid (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Weiss, Propen, and Reid gather a diverse group of scholars to analyze the growing obsolescence of the human-object dichotomy in today's world. In doing so, Design, Mediation, and the Posthuman brings together diverse disciplines to foster a dialog on significant technological issues pertinent to philosophy, rhetoric, aesthetics, and science.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  87
    Bifurcations and the Emergence of L2 Syntactic Structures in a Complex Dynamic System.D. Reid Evans & Diane Larsen-Freeman - 2020 - Frontiers in Psychology 11.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Meta‐Ethical Realism with Good of a Kind.Reid D. Blackman - 2012 - European Journal of Philosophy 23 (2):273-292.
    There is a difference between an object's being good simpliciter and an object's being good of its kind, and the vast majority of philosophers have supposed that it is the former variety of goodness that is relevant to ethics. I argue that one may be a meta-ethical realist while employing the notion of good of a kind to the exclusion of good simpliciter; I call such a view kindism. I distinguish between two varieties of kindism, explicate the details of one (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  26. Reid's Dilemma and the uses of Pragmatism.P. D. Magnus - 2004 - Journal of Scottish Philosophy 2 (1):69-72.
    Peter Baumann offers the tantalizing suggestion that Thomas Reid is almost, but not quite, a pragmatist. He motivates this claim by posing a dilemma for common sense philosophy: Will it be dogmatism or scepticism? Baumann claims that Reid points to but does not embrace a pragmatist third way between these unsavory options. If we understand `pragmatism' differently than Baumann does, however, we need not be so equivocal in attributing it to Reid. Reid makes what we could (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  27.  92
    Reid: Conception, Representation and Innate Ideas.Roger D. Gallie - 1997 - Hume Studies 23 (2):315-336.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XXIII, Number 2, November 1997, pp. 315-335 Reid: Conception, Representation and Innate Ideas ROGER D. GALLIE Section I of this paper begins with a presentation of Thomas Reid's doctrine of the signification of words, of what words signify or represent. That presentation serves to introduce a problem of interpretation, namely, what Reid thinks the connection is between conceiving something and grasping what a (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  28. Reid's defense of common sense.P. D. Magnus - 2008 - Philosophers' Imprint 8:1-14.
    Thomas Reid is often misread as defending common sense, if at all, only by relying on illicit premises about God or our natural faculties. On these theological or reliabilist misreadings, Reid makes common sense assertions where he cannot give arguments. This paper attempts to untangle Reid's defense of common sense by distinguishing four arguments: (a) the argument from madness, (b) the argument from natural faculties, (c) the argument from impotence, and (d) the argument from practical commitment. Of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  29.  26
    Small doses of morphine enhance voluntary intake of a solution of only ethanol and water.Kenneth D. Wild, Sandra H. Marglin & Larry D. Reid - 1988 - Bulletin of the Psychonomic Society 26 (2):129-131.
  30.  73
    An Inquiry into Thomas Reid.D. D. Todd - 2000 - Dialogue 39 (2):381-.
    This book is the second volume of a critical edition of the writings of Thomas Reid, an edition that will include many of his manuscript remains as well as his previously published works. These volumes are intended to displace the heretofore standard 8th edition of Reid’s works edited by Sir William Hamilton. Hamilton’s edition is marred by his numerous, often intrusive, and obtuse footnotes. Reid’s spelling and punctuation were also sometimes “corrected” by Hamilton, so his edition does (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  24
    Lehrer Reading Reid.D. D. Todd - 1991 - Dialogue 30 (1-2):103-.
    Lehrer's “reason for writing this book is that the philosophy of Thomas Reid is widely unread, while the combination of soundness and creativity of his work is unexcelled.” The book contributes to the ongoing Reid revival. Chapter 1 presents an overview of Reid's life and works and the last, Chapter 15, gives Lehrer's appraisal of Reid's philosophy. Chapter 2, “Beyond Impressions and Ideas,” outlines Reid's “refutation of what he called the Ideal System” of impressions and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  32.  38
    Thomas Reid on the Animate Creation. [REVIEW]D. D. Todd - 1998 - Dialogue 37 (1):205-209.
    The present volume is an important and highly useful contribution to Reid studies that adds considerably to our knowledge of his work. The book is well made, and I noticed only one misprint. It contains three sets of manuscripts, one dealing with natural history, another on physiology, and a third, much the largest, on Reid’s work on materialism. It also contains a statement by Paul Wood of very sensible editorial principles, seventy-four pages of introductions to the manuscript material, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  33.  83
    Thomas Reid and the Story of Epistemology. [REVIEW]D. D. Todd - 2002 - Dialogue 41 (4):819-822.
    After over a century of total neglect, the philosophy of Thomas Reid has attracted increasing interest over the past several decades. A new scholarly edition of Reid’s works is underway, with two volumes already available. Even more important than such scholarship is the fact that contemporary philosophers too numerous to list are finding in Reid’s philosophy substantial material useful for their own work in epistemology, philosophy of mind, ethics, and action theory. This book is a welcome addition (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34.  43
    Beauty and Other Forms of Value. By S. Alexander O.M., Litt.D., F.B.A., Hon. LL.D., D.Litt., Litt.D., (London: Macmillan & Co., Ltd. 1933. Pp. x + 305. Price 10s. 6d. net.). [REVIEW]Louis Arnaud Reid - 1934 - Philosophy 9 (34):220-.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  18
    The Philosophical Orations of Thomas Reid.D. D. Todd - 1977 - Philosophy Research Archives 3:916-990.
    Thomas Reid delivered philosophical orations triennially, in Latin, at graduation ceremonies in King's College, Aberdeen, 1753-1762. Each of the four orations is a summary of Reid's views on several philosophical topics, e.g. the "laws of practising philosophy"; the philosophy of science; the "theory of ideas". This translation from the Latin text is prefaced with an historical and philosophical introduction to the thought of Reid and his school. The text is footnoted with cross-references to Reid's published writings (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  30
    Solidarity in Relational Public Health: A Commentary on "Public Health and Precarity" by Michael D. Doan and Ami Harbin.Lynette Reid - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):141-147.
    In "Public Health and Precarity," Michael Doan and Ami Harbin have done important work extending Sherwin's concept of relational autonomy to encompass relational agency—including agents such as communities and states. This opens up new ways of thinking about responsibility for public health in long-standing debates about the role of the state in public health.The case studies Doan and Harbin analyze are also important for thinking of the account of relational solidarity that Sherwin developed together with Baylis and Kenny, one element (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37.  65
    Plantinga and the Naturalized Epistemology of Thomas Reid[REVIEW]D. D. Todd - 1996 - Dialogue 35 (1):93-108.
    These two books are Volumes 1 and 2 of a three-volume work; the projected third volume, Warranted Christian Belief, has yet to be published. In the first volume, Warrant: The Current Debate, Plantinga surveys the current chaos in epistemology stemming from the breakdown of classical foundationalism and examines critically the efforts of several contemporary philosophers to introduce some order into the field, most particularly Roderick Chisholm, William Alston, John Pollock, Laurence BonJour and, to a lesser extent, others such as Richard (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38. The Philosophical Orations of Thomas Reid: Delivered at Graduation Ceremonies in King's College, Aberdeen, 1753, 1756, 1759, 1762.D. D. Todd & Shirley Darcus Sullivan (eds.) - 1989 - Southern Illinois University.
    Thomas Reid, contemporary and philosophical foe of David Hume, was the chief figure in the group of philosophers constituting the Scottish school of common sense. Between 1753 and 1762, Reid delivered four "Philosophical Orations" at graduation ceremonies at King’s College, Aberdeen. This is the first English translation of those Latin orations, which reveal Reid’s philosophical opinions during his formative years. Reid’s influence was strong in America until the middle of the 19th century. Thomas Jefferson was a (...)
     
    Export citation  
     
    Bookmark  
  39.  75
    Reid's response to Hume on double vision.James J. S. Foster - 2008 - Journal of Scottish Philosophy 6 (2):189-194.
    In issue 6.1 of the Journal of Scottish Philosophy, James Van Cleve describes Thomas Reid's understanding of double vision and then presents a challenge to his direct realism found in works of David Hume based on double vision. The challenge is as follows: When we press one eye with a finger, we immediately perceive all the objects to become double, and one half of them to be remov'd from their common and natural position. But as we do not attribute (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  17
    Common Sense in Reid’s Response to Scepticism.Patrick Rysiew - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (1):33-47.
    Le sens commun est au cœur des conceptions épistémologiques de Thomas Reid. Pourtant, tout comme sa théorie positive, la réponse de Reid au scepticisme – ce qu’elle est censée établir et la manière dont elle le fait – est sujette à débat. Certes, dans la mesure où elle respecte et défend notre conception ordinaire de nous-mêmes comme détenteurs de connaissances provenant d’une variété de sources, toute réponse au scepticisme relève bien du « bon sens », compris au sens (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41.  32
    Wittgensteinianism: Logic, Reality and God.D. Z. Phillips - 2005 - In William J. Wainwright, The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 447--71.
    Five reasons are given for why Wittgensteinianism, though a major movement in philosophy of religion, has never been a dominant one. The remainder of the chapter is divided as follows: - I: The influence of Descartes’ Legacy. - II: Philosophy of Religion’s epistemological inheritance as seen in Reformed epistemology and the influence of Thomas Reid, and in neo-Kantianism. - III: The return from metaphysical reality in Wittgenstein. - IV: Difficulties in the metaphysical notion of God: as being itself or (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  42.  20
    (1 other version)British Moralists: 1650-1800 : Set of Two Volumes: Volume I, Hobbes - Gay and Volume Ii, Hume - Bentham.D. D. Raphael (ed.) - 1990 - Hackett Publishing Company.
    The volumes that comprise this set are also available for purchase individually: please see their separate listings for further information. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay. Volume II: Hume—Bentham: David Hume, David Hartley, Richard Price, Adam Smith, William Paley, Thomas Reid, Jeremy Bentham.
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  31
    The Works of Thomas Reid, P. D., Now Fully Collected, with Selections from His Unpublished Letters.Thomas Reid & William Hamilton - 1849 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  44.  37
    Thomas Reid - Essays on the Active Powers of Man.Thomas Reid, Knud Haakonssen & James Harris - 2010 - Edinburgh University Press.
    The Essays on the Active Powers of Man was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and larger part was published three years earlier as Essays on the Intellectual Powers of Man. These two works are united by Reid's basic philosophy of common sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   45 citations  
  45.  29
    Présentation de la leçon de Thomas Reid sur La Théorie des sentiments moraux d’Adam Smith.Laurent Jaffro - 2021 - Revue de Métaphysique et de Morale 110 (2):231-238.
    La leçon de la main de Thomas Reid (1710-1796) qui est ici traduite et présentée date de ses années d’enseignement dans la chaire de philosophie morale à Glasgow. Elle consiste en la discussion intransigeante de la « théorie » du titulaire précédent, Adam Smith (1723-1790). Le « système de la sympathie » exposé dans The theory of moral sentiments est l’objet de plusieurs objections, puisées dans l’arsenal que Reid emploie dans son attaque générale contre toutes les formes de (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46.  85
    President's Council on Bioethics.Edmund D. Pellegrino & F. Daniel Davis - 2009 - Kennedy Institute of Ethics Journal 19 (3):309-310.
    In lieu of an abstract, here is a brief excerpt of the content:President’s Council on BioethicsEdmund D. Pellegrino (bio) and F. Daniel Davis (bio)Approximately two weeks before what was to have been its final meeting, the White House dissolved the President’s Council on Bioethics by terminating the appointments of its 18 members. The letters of dismissal, dated 10 June 2009, informed the members that their service on the Council would end with the close of business the next day.The Council’s term (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   24 citations  
  47.  17
    Heidegger's Moral Ontology by James D. Reid.Gregory Fried - 2020 - Journal of the History of Philosophy 58 (3):626-627.
    In this lucid and engaging book focusing on the early Heidegger, James Reid argues that Heidegger sets the foundations for a "phronetic ethics". As Reid later says, "Sein und Zeit could be said to make substantial contributions to 'meta-ethical' reflection on the source of our sense of why, on what basis, we take ourselves to be bound by one thing rather than another". Reid's early Heidegger provides the hermeneutical tools for an ontological meta-ethics that can illuminate "normative (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  35
    A Critical History of Modern Aesthetics. By the Earl of Listowel, Ph. D. (London: George Allen & Unwin Ltd., 1933. Pp. 288. Price 10s. 6d. net.). [REVIEW]Louis Arnaud Reid - 1933 - Philosophy 8 (32):498-.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  49
    Novalis's philosophical fictions: Love, reason, and the given from the Fichte‐Studies to the Hymns to the Night.James D. Reid - 2020 - European Journal of Philosophy 28 (3):703-722.
    European Journal of Philosophy, EarlyView.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  46
    Thomas Reid and the Story of Epistemology. [REVIEW]Ryan Nichols - 2001 - Hume Studies 27 (2):349-352.
    Reid advocates some fascinating views and voices forceful arguments on their behalf, the plausibility of which has only ripened with age. Perhaps the best way to characterize Wolterstorff’s book is as a guided tour of these arguments. The book is timely because there are only a handful of books explicating Reid’s theories. Due to its structure and scope, Wolterstorff’s effort occupies a place on the scholarly shelf near Keith Lehrer’s Thomas Reid and Roger D. Gallie’s Thomas (...) and the “Way of Ideas”. Wolterstorff’s point of departure and his primary line of investigation is the analysis of conception. I will focus on this aspect of the book in this review at the risk of neglecting other important and able discussions. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 965